6 Blessings are upon the head of the just: but violence covereth the mouth of the wicked.
7 The memory of the just is blessed: but the name of the wicked shall rot.
For the most part the majority of people would like to be remembered by other people when they pass from this life to the next. However, if they are remembered and for what they are remembered is based primarily on who they were, their life choices, their character, their actions, and most importantly how they treated other people when they were alive.
Additionally, most people agree we reap what we sow in life, we get what we give, karma as some would call it, we either receive the blessing of heaven or we do not. This too is based upon, in part, on our life choices, our character, our actions, and most importantly how we treat other people.
Knowing that most people want both of these things, to be remembered well and to receive blessings in life, we then must ask the question. How do we get both or how do we forfeit both?
If blessings are upon the just, then we need to know what blessings actually consist of and whom the just are actually (v.6).
“blessings” In the Hebrew language is defined as:
1293. בְּרָכָה berâkâh, ber-aw-kaw’; from 1288; benediction; by impl. prosperity:— blessing, liberal, pool, present.
1288. בָּרַךְ bârak, baw-rak’; a prim. root; to kneel; by impl. to bless God (as an act of adoration), and (vice-versa) man (as a benefit)
At its core to bless means to honor God and reverence God and in return He honors us with His blessings. Blessings which include His approval, and the ability to succeed in various things, to prosper, which does not always mean money. One might prosper in ministry, in marriage, in business, in mentoring people, in raising children, in good deeds and works for their community, etc. To prosper is to thrive in almost any area of life. God often blesses us with those small things we have wanted that are suddenly given to us. God’s blessings are not limited He is liberal with the pool of presents He sends into our lives.
There is the need to be a just person to receive these blessings (v.6). Let us look at what being a just person means in God’s definition.
“just” ” In the Hebrew language is defined as:
6662. צַדִּיק tsaddı̂yq, tsad-deek’; from 6663; just:— just, lawful, righteous (man).
צִדֹנִי° Tsı̂dônı̂y. See 6722.
6663. צָדַק tsâdaq, tsaw-dak’; a prim. root; to be (caus. make) right (in a moral or forensic sense):— cleanse, clear self, (be, do) just (-ice, -ify, -ify self), (be, turn to) righteous (-ness).
A just person is a lawful person, but this is not a reference to man’s law, though we must follow those laws unless they conflict with God’s Will; a lawful person is the one who follows the law or commands of God. A person righteous both through their relationship with Jesus and their lifestyle choices. A moral person who has chosen to accept that God’s Ways of doing things are better than any other ways, one what has been both cleansed by Jesus’ blood and cleared themselves and their life of those things that displease Jesus and are not in line with His teaching and/or commands. To be a “just” person takes much diligent attention to our spiritual life.
When you look into the Hebrew language of what “violence” means you find that those who are given to wickedness partake in almost all of these types of behavior (v.6).
“violence” in the Hebrew language is defined as:
2555. חָמָס châmâç, khaw-mawce’; from 2554; violence; by impl. wrong; by meton. unjust gain:— cruel (-ty), damage, false, injustice, × oppressor, unrighteous, violence (against, done), violent (dealing), wrong.
2554. חָמַס châmaç, khaw-mas’; a prim. root; to be violent; by impl. to maltreat:— make bare, shake off, violate, do violence, take away violently, wrong, imagine wrongfully.
Not only are these types of people physically violent toward people, but their thought life is also wrong and ugly, they embrace sensuality and nudity, they mistreat people in a variety of ways, do various things wrong, they do not care about what is just or right, they lie and deceive, they damage people and things, they steal, and they are in general just plain cruel in numerous ways. Their life is all about these types of things.
These are according to the Hebrew definition of “wicked” simply “morally wrong, guilty, ungodly, bad people.”
Whether your name is “blessed” after you leave this life or whether it turns to “rot” (v.7) has so much to do with the choices you make today and each day while you are here on this earth, so choose well.
Note – All words or phrases found in quotation marks are actual parts of the Hebrew or Greek definition(s).
Throughout this study, if you need the wisdom of God on a matter, and you wish to receive the counsel of another Believer in Christ, please use the “comments” link to send your question to me.
Spiritual/Political Disclaimer:
This blog will not be for the faint of heart or the easily offended. It will not be in any way politically correct. It will make every effort to share the truth in love, [Ephesians 4:11-16], to a decaying and dying society and church. I share what I share not to hurt, harm, or offend any person[s] or group; I do it because Christ’s Standard and Truth is not being represented by enough of His Followers, and I do it out of love. I love enough to tell His Truth.
Ephesians 4:11-16 NKJV
11And He Himself gave some to be apostles, some prophets, some evangelists, and some pastors and teachers, 12for the equipping of the saints for the work of ministry, for the edifying of the body of Christ, 13till we all come to the unity of the faith and of the knowledge of the Son of God, to a perfect man, to the measure of the stature of the fullness of Christ; 14that we should no longer be children, tossed to and fro and carried about with every wind of doctrine, by the trickery of men, in the cunning craftiness of deceitful plotting, 15but, speaking the truth in love, may grow up in all things into Him who is the head—Christ— 16from whom the whole body, joined and knit together by what every joint supplies, according to the effective working by which every part does its share, causes growth of the body for the edifying of itself in love.