The Scripture passages are identified with bold upright font and the author’s notes are identified with italic regular font.
Note – All words or phrases found in quotation marks are actual parts of the Hebrew or Greek definition(s).
16 A gracious woman retaineth honour: and strong men retain riches.
Woman’s Honor Men’s Strength
I am going to primarily focus on the part of the passage that addresses women so I will address the portion of verse sixteen that speaks to men first.
It takes a man of certain character and strength to hold on to the monetary blessing God has provided Him (v.16). If a man has a weakness for drink, for women, for gambling and the like, in the end he shall surely end up losing most, if not all, that God has blessed him with. It takes strength to manage one’s money well. Sadly, not all men have that type of godly strength.
Now a look at the graciousness of women of honor (v.16).
“gracious” in the Hebrew Language is defined in two parts as follows:
2580. חֵן chên, khane; from 2603; graciousness, i.e. subj. (kindness, favor) or obj. (beauty):— favour, grace (-ious), pleasant, precious, [well-] favoured.
2603. חָנַן chânan, khaw-nan’; a prim. root [comp. 2583]; prop. to bend or stoop in kindness to an inferior; to favor, bestow; caus. to implore (i.e. move to favor by petition):— beseech, × fair, (be, find, shew) favour (-able), be (deal, give, grant (gracious (-ly), intreat, (be) merciful, have (shew) mercy (on, upon), have pity upon, pray, make supplication, × very.
I just delight in the fact that the gracious women is defined as “precious” in God’s sight. It also moves my heart that she will “implore” or moves people to her way of thinking not through demand but through heartfelt appeal. She is the kind that would beg before she would demand something from someone. She has “mercy” for people, compassion, “pity” not animosity. She has the strength of character to humble herself in kindness to someone who is clearly her inferior in some manner, intelligence, grace, style, education, godliness, culture, talent, godly insight, wisdom, maturity, manners, refinement, etc. She would rather “pray” for you than tell you off. What a heart in such a woman – God’s heart.
Why is she this way. We will look at another definition to find out why.
In the Merriam-Webster’s 11th Collegiate Dictionary the first definition for gracious is quite telling. The same holds true for the word fair, which you will find below. But first a note about the Webster’s Dictionary.
The original Webster’s Dictionary always had, and has, the biblical meaning of a word as the first definition. The original is still in print, I have one, and I recommend owning one because as you will find in the definition below took from the Merriam-Webster’s 11th Collegiate Dictionary our “educated” and “enlightened” society (sarcasm intended) believes that biblical meanings no longer have a place in our society, they are in their definition “obsolete” but in God’s definition they are not and never will be obsolete.
“gracious” per Merriam-Webster’s 11th Collegiate Dictionary is defined as:
1 a obsolete : GODLY b archaic : PLEASING, ACCEPTABLE
2 a : marked by kindness and courtesy £ a gracious host b : GRACEFUL c : marked by tact and delicacy : URBANE d : characterized by charm, good taste, generosity of spirit, and the tasteful leisure of wealth and good breeding £ gracious living
3 : MERCIFUL, COMPASSIONATE — used conventionally of royalty and high nobility
To be a gracious women is to be a woman “of royalty and high nobility” – God’s royalty and nobility. Yet, to modern society to be a “godly” woman has nothing to do with graciousness and it is “archaic” to be a “pleasing” and “acceptable” as a woman. How ridiculous! It just shows how far from the Standards of God we have fallen as a society.
By the way the first definition for the word “nobility” in the same dictionary means:
1 : the quality or state of being noble in character, quality, or rank
Well a godly gracious woman of honor is definitely all of that “noble in character” a woman of “quality” and much more.
To be “fair” in the Hebrew language means to be as follows:
3303. יָפֶה yâpheh, yaw-feh’; from 3302; beautiful (lit. or fig.):— + beautiful, beauty, comely, fair (-est, one), + goodly, pleasant, well.
3302. יָפָה yâphâh, yaw-faw’; a prim. root; prop. to be bright, i.e. (by impl.) beautiful:— be beautiful, be (make self) fair (-r), deck.
“fair” per Merriam-Webster’s 11th Collegiate Dictionary
1 : pleasing to the eye or mind especially because of fresh, charming, or flawless quality
You might have heard the saying beauty is only skin deep but ugly is to the bone; well, real beauty is much deeper than the surface and ugly shows regardless of how beautiful the surface of the package might be. In the definition for “fair” it states that to be “fair” is “to be bright in example by implication thus beautiful” – what is on the inside is what makes a woman bright; personality, character, and temperament are beautiful to those who are looking with open eyes.
Grace, exhibiting graciousness, does not allow a woman to sacrifice her honor for anything. Gracious women retain their honor at all times (v.16).
Throughout this study, if you need the wisdom of God on a matter, and you wish to receive the counsel of another Believer in Christ, please use the “comments” link to send your question to me.
Spiritual/Political Disclaimer:
This blog will not be for the faint of heart or the easily offended. It will not be in any way politically correct. It will make every effort to share the truth in love, [Ephesians 4:11-16], to a decaying and dying society and church. I share what I share not to hurt, harm, or offend any person[s] or group; I do it because Christ’s Standard and Truth is not being represented by enough of His Followers, and I do it out of love. I love enough to tell His Truth.
Ephesians 4:11-16 NKJV
11And He Himself gave some to be apostles, some prophets, some evangelists, and some pastors and teachers, 12for the equipping of the saints for the work of ministry, for the edifying of the body of Christ, 13till we all come to the unity of the faith and of the knowledge of the Son of God, to a perfect man, to the measure of the stature of the fullness of Christ; 14that we should no longer be children, tossed to and fro and carried about with every wind of doctrine, by the trickery of men, in the cunning craftiness of deceitful plotting, 15but, speaking the truth in love, may grow up in all things into Him who is the head—Christ— 16from whom the whole body, joined and knit together by what every joint supplies, according to the effective working by which every part does its share, causes growth of the body for the edifying of itself in love.