God's Truth In Love

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Grief – Suffering All Will Endure – Pt. 11 Stages of Grief / Stage 10

In Advice, Agape Love, Anger, Anxiety, Bible, Biblical Principles, Chrisitan Lifestyle, Christian, Christian Living, Christianity, Courage, Depression, Encouragement, Exhortation, God, God's Voice, Godliness, Godly Counsel, Grief, Holy Spirit, Jesus, Loss, Love, Prayer, Prophecy, Prophet, Prophetess, Renewal, Suffering, Truth, Uncategorized on April 18, 2015 at 6:46 pm

In the final stage of grief, the second healing stage, the person who has struggled through the dark days of grief begins to inwardly and outwardly avow their new reality.

At this point their new life, life without whatever or whomever they lost begins. The person must begin to move in their new reality which now includes perhaps one or more of the following – a life lived without a parent in it, a life that will not include a child that has been lost, the reality of single life after years of companionship from a loving spouse, life beyond the end of a dream or hope, or the unsteady steps of building new relationships after the loss of a dear friend, social community, or church group.

The new reality of the griever’s life, their new role in life, must be accepted and embraced, for their life must continue to propel itself forward if the grieving person is to find peace. This is a period of renewal of sorts, in that, by the winds of change the griever’s life has been made different and therefore new in many ways. Going back to the old self is no longer an option for the griever as there is a missing dynamic to what the old self use to be.

There are daily choices that must be made as part of the new life. Life is a series of choices in many ways and those choices make up the fabric of what our life entails. For those ready to stand on the other side of their grief they must choose daily to accept their new reality and live in that reality. In making that one grand choice they must make a series of smaller choices that support living in their new reality, all the “what to do’s” and the “what not to do’s” of life. I will go walking today. I will not sit on the couch and cry for hours. I will call a friend and go visit them instead of indulging in self-pity. I will not sit alone and sulk over my loss, eating or drinking to comfort myself. I will not focus on what might have been, that dream is over. I will focus on what God has brought into my life and give myself to that work/service.

There is a sense of strength found in the new reality and renewal of the person who has suffered from grief and loss. If a person has come through heavy grief and now finds himself or herself on the other side staring their new reality and new life in the face, then they cannot help but be a stronger person.

1 Peter 1:6–9 (NKJV)

6 In this you greatly rejoice, though now for a little while, if need be, you have been grieved by various trials, 7 that the genuineness of your faith, being much more precious than gold that perishes, though it is tested by fire, may be found to praise, honor, and glory at the revelation of Jesus Christ, 8 whom having not seen you love. Though now you do not see Him, yet believing, you rejoice with joy inexpressible and full of glory, 9 receiving the end of your faith—the salvation of your souls.

James 1:2–4 (NKJV)

2 My brethren, count it all joy when you fall into various trials, 3 knowing that the testing of your faith produces patience. 4 But let patience have its perfect work, that you may be perfect and complete, lacking nothing.

To survive loss takes strength and to survive loss and then thrive takes greater strength and profound courage therefore, godly Christians cannot help but cultivate an inner strength and greater dependence upon God that opens their eyes to the potential beauty to be found in their renewed life. The difference to be found between Survivors and Overcomers is found in the beautiful life lessons they can see and glean from their grief, trials, and hardships in life. One of the most beautiful treasures people find in grief is the great value of people and relationships that cannot be taught any other way.

In the next part of this series, part twelve, I will offer a prayer for healing from grief and loss.

 

 

Spiritual/Political Disclaimer:

This blog will not be for the faint of heart or the easily offended. It will not be in any way politically correct. It will make every effort to share the truth in love, [Ephesians 4:11-16], to a decaying and dying society and church. I share what I share not to hurt, harm, or offend any person[s] or group; I do it because Christ’s Standard and Truth is not being represented by enough of His Followers and I do it out of love. I love enough to tell His Truth.

Ephesians 4:11-16 NKJV

11And He Himself gave some to be apostles, some prophets, some evangelists, and some pastors and teachers, 12for the equipping of the saints for the work of ministry, for the edifying of the body of Christ, 13till we all come to the unity of the faith and of the knowledge of the Son of God, to a perfect man, to the measure of the stature of the fullness of Christ; 14that we should no longer be children, tossed to and fro and carried about with every wind of doctrine, by the trickery of men, in the cunning craftiness of deceitful plotting, 15but, speaking the truth in love, may grow up in all things into Him who is the head—Christ— 16from whom the whole body, joined and knit together by what every joint supplies, according to the effective working by which every part does its share, causes growth of the body for the edifying of itself in love.

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Grief – Suffering All Will Endure – Pt. 10 Stages of Grief / Stage 9

In Advice, Agape Love, Anger, Anxiety, Bible, Biblical Principles, Chrisitan Lifestyle, Christian, Christian Living, Christianity, Depression, Encouragement, End Times, Exhortation, God, God's Voice, Godliness, Godly Counsel, Grief, Holy Spirit, Jesus, Loss, Love, Persecution, Prophecy, Prophet, Prophetess, Religious Freedom, Remnant, Spiritual Activism, Spiritual Activists, Spiritual Fruit, Spiritual Remnant, Suffering, Truth, Uncategorized on April 8, 2015 at 12:46 pm

In stage nine of grief the griever begins to see hope emerge from the ashes of loss.

Isaiah 61:3 (NKJV)

To console those who mourn in Zion,

To give them beauty for ashes,

The oil of joy for mourning,

The garment of praise for the spirit of heaviness;

That they may be called trees of righteousness,

The planting of the LORD, that He may be glorified.”

In stage nine the person grieving begins to realize that the painful memories they are experiencing are part of the healing process and therefore must be integrated into their life. There is an acceptance of the fact that life has changed and the person begins to embrace completely all that has happened. They begin to reach out to life once again with less fear and more confidence.

The speed of this return to life will vary for different individuals but nevertheless they begin once again to find their emotional equilibrium. They begin to realize and accept that life must change if it is to continue and continue it must.

For Christians this is a time of returning to, waiting for, and/or drawing closer to their Lord, the Author of their salvation.

Lamentations 3:22–26 (NKJV)

22 Through the LORD’s mercies we are not consumed,

Because His compassions fail not.

23 They are new every morning;

Great is Your faithfulness.

24 “The LORD is my portion,” says my soul,

“Therefore I hope in Him!”

25 The LORD is good to those who wait for Him,

To the soul who seeks Him.

26 It is good that one should hope and wait quietly

For the salvation of the LORD.

The mercy of God is great, nothing can compare to His mercy, and He reaches out to His children each day with new mercies. The word “new” in verse twenty-three also means “fresh” in the Hebrew. Each day there is a fresh supply of God’s loving-kindness also known as mercy. For those grieving that freshness becomes fresher and fresher with each passing day.

For a Christian the Lord is our portion. The words “my portion” in verse twenty-four in the Hebrew means “smoothness” and “inheritance” which is exactly what God is for us and to us. He smoothes the rough places and gives us a “part” or our “allotment” of Himself, our daily allotment. Both the words “part” and “allotment” are found in the definition of “my portion” according to the Hebrew language. The language also indicated that He will “deal” and “distribute” that portion of Himself that is needed by us, as we have need of Him. What a wonderful Truth to know that our God is there for us during our time of need, and for that matter, at all times.

In order to sense our Lord’s presence during the difficult times in life, we must not allow ourselves to become so overwhelmed that we do not seek Him during our hour of need.

To “seeketh” [KJV] found in verse twenty-five in the Hebrew language means “to tread or frequent; usually to follow for pursuit” and by implication it is to “ask” and more specifically “to worship” doing both “diligently” as we “inquire” of the Lord for our help. As one heals from loss and grief be mindful to worship God and to take your questions to Him in prayer.

One must not let their pain keep them from talking to God about their questions regarding all that has happened to them. To “hope” in verse twenty-four means to “say” and “be pained” but then in verse twenty-six a layer of meaning is added, it evolves to also means to be “expectant” of something. Therefore, what happens between verse twenty-four and twenty-six? … Waiting and seeking the LORD.

When we do not understand something we wait with faith and trust in our Lord that as His children He only has our best interest at heart, for He always wants our ultimate good. In verse twenty-six “and quietly wait” [KJV] in part means “to be dumb” in the Hebrew language. There are times in life when we cannot know what we desire to know, we cannot obtain the needed knowledge to understand why something happens; at times we remain “dumb” to the whys of life. It is during this time of not knowing, our season of denseness, that our trust, faith, and reliance upon our Lord grows – all of which is needed to obtain salvation from our grief and pain.

There is the Eternal Salvation, which Jesus provided through His death on the cross and resurrection from the dead for those who would trust in Him, then there is the daily salvation He provides for us here on earth. In healing from grief or loss that daily salvation is applied to our lives as we seek Him and allow Him to apply that salvation.

In verse twenty-six “for the Salvation” [KJV] in the Hebrew means to “rescue literally or figuratively” and to rescue both in the natural and spiritual. It means to bring about our “deliverance, help, safety, salvation and victory” ultimately. It also means to make us “to be free” and that means “freedom from some trouble” we are facing.

To whom is this type of salvation given? To those who wait for the LORD. What does it mean to wait for the Lord? According to the Hebrew language “unto them that wait” [KJV] in verse twenty-five means “to bind together perhaps by twisting” and “figuratively to expect” something. Expect what? Expect the Lord to act on our behalf, expect the salvation of the LORD. The Hebrew meaning also indicates we are to “gather [ourselves] together” and “look patiently” while we “tarry” in expectation of the Lord’s actions.

Are you twisted up in your grief or are you intertwined, twisted, and bound to The Spirit of God that is healing you? Are you accepting and enduring your grief in expectation of God’s salvation from its pain? Are you making room for your salvation [the victory and deliverance from grief and sorrow] to come by patiently enduring what you do not understand, what you do not want, while staying bound to Christ in full trust of His love for you?

In the next part of this series, part eleven, we will examine the final stage of grief, the second healing stage.

 

 

Spiritual/Political Disclaimer:

This blog will not be for the faint of heart or the easily offended. It will not be in any way politically correct. It will make every effort to share the truth in love, [Ephesians 4:11-16], to a decaying and dying society and church. I share what I share not to hurt, harm, or offend any person[s] or group; I do it because Christ’s Standard and Truth is not being represented by enough of His Followers and I do it out of love. I love enough to tell His Truth.

Ephesians 4:11-16 NKJV

11And He Himself gave some to be apostles, some prophets, some evangelists, and some pastors and teachers, 12for the equipping of the saints for the work of ministry, for the edifying of the body of Christ, 13till we all come to the unity of the faith and of the knowledge of the Son of God, to a perfect man, to the measure of the stature of the fullness of Christ; 14that we should no longer be children, tossed to and fro and carried about with every wind of doctrine, by the trickery of men, in the cunning craftiness of deceitful plotting, 15but, speaking the truth in love, may grow up in all things into Him who is the head—Christ— 16from whom the whole body, joined and knit together by what every joint supplies, according to the effective working by which every part does its share, causes growth of the body for the edifying of itself in love.

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Grief – Suffering All Will Endure – Pt. 9 Grief finds Job

In Advice, Agape Love, Anger, Anxiety, Bible, Biblical Principles, Chrisitan Lifestyle, Christian, Christian Living, Christianity, Depression, Encouragement, Exhortation, God, God's Voice, Godliness, Godly Counsel, Grief, Holy Spirit, Jesus, Loss, Love, Prayer, Prophecy, Prophet, Prophetess, Suffering, Truth, Uncategorized on April 2, 2015 at 6:13 pm

In this part of the series, we will glean what we can learn about grief and how to handle grief from the verses below taken from the Book of Job.

As many people reading this might know, Job was a man in the Bible that God allowed Satan to attack. Through a series of attacks on Job’s life he lost everything he had except his life and I do mean everything tangible and temporary. He lost his home, his children, his marriage was broken down, his health was horrible, he lost his business and he lost all his possessions.

Job was left with three things in the end: his life, his faith, and his God, which was all Job needed to make a comeback and make a comeback he did. At the end of Job’s life he had more than he had ever lost, as God restored what he had lost tenfold and then some.

Nevertheless, during that middle season of Job’s life he grieved and he grieved intensely. Now let us look at that grief. We will examine how Job responded and how those around him responded.

Job 2:13 (NKJV)

So they sat down with him on the ground seven days and seven nights, and no one spoke a word to him, for they saw that his grief was very great.

Job’s grief is described as “very great” which to me seems like an understatement. For a man suffering from such monumental losses I am sure words could not sufficiently express his pain. Very often we have no words to express our grief sufficiently when we are going through a loss. We really should not try to express our feelings beyond what we are able, as words cannot always express what is in the human heart.

Notice in this verse that Job’s acquaintances or friends who came to visit him during his grief done nothing more at this point other than sit down with him, on the ground right where he was sitting, for seven days and they said nothing. These individuals did not quote Scripture at, try to express sorrow, try to verbally empathize or express sympathy for at least seven days. Today we do the opposite and unfortunately we often overwhelm the person who is in the early stages of grief with phone calls, text, visits, etc. in an effort to express our care during a time when they are in all probability in shock.

I believe there is much to be learned from those individuals in this verse who sat around Job during his grief. We too should learn to simply sit silently with someone who is suffering in pain and grief. We too should not search for words but instead let our presence and our presence alone do the talking for us. We too need to allow people space to adjust to the shock of what has happened to them.

Job 6:2 (NKJV)

“Oh, that my grief were fully weighed,

And my calamity laid with it on the scales!

A person in the throes of grief longs to be understood but often feels that no one understands their loss. Quite honestly no one can understand their loss completely because grief is very personal and the pain very privately held within the deep recesses of our souls. The grief that people see exhibited in our actions is often only a small example of the grief we feel deep within ourselves.

In a society where things are quite generic in nature, where we prize equality even when equality is not always possible or best, we have a difficult time accepting that not all grief is alike. Not everyone’s grief is equal. The grief I have suffered in my lifetime does not equal the grief Job suffered during his lifetime. The various forms of grief I have suffered in life are not equal to one another; they vary in length and the amount of pain or hardship they caused. The sorrows and losses you will suffer might be worse than what someone else will suffer in sorrows and losses during their lifetime. The weight of our trials is as different as we are different.

If we measure out the intensity and quantity of the various issues of grief people will go through during a lifetime they will not be evenly distributed among people. Therefore, let us be cautious before easily allowing the words, ‘I am so sorry, I understand how you feel.’ to slip from our lips. We may feel sad and sorry for them but do we really understand how they feel? More times than not, no, we do not know how they feel.

Job 16:5 (NKJV)

But I would strengthen you with my mouth,

And the comfort of my lips would relieve your grief.

As time passes and the initial shock of someone grief begins to recess there comes a time to offer words of comfort, encouragement, and help. Job’s visitors did not do that but Job makes it clear that is what he would do and what should be done.

Likewise we should seek to do as Job describes as well, comfort with our words not harm. Therefore, our words should be selected very carefully during the time of a friend’s or acquaintance’s great grief or loss.

Job 16:6 (NKJV)

“Though I speak, my grief is not relieved;

And if I remain silent, how am I eased?

One of the most important lessons we can learn about grief can be derived from the words found in this verse. Whether we talk about our grief or we choose not to talk about our grief, it takes time to heal from loss. I am sure you have heard it said, ‘Some things just take time.’ and sometimes some things just take time to heal. Greif caused by substantial loss of a loved one, a dream, or a significant relationship is one of those “things” that just take time. Talking at times will help. Remaining silent at times will help. With our lips open or closed, we must still do the required time to see the manifestation of our healing.

There is a wonderful song by Dallas Holm I used in years past, over two decades or more now, to help me during some dark days of grief, a grief so intense I truly did not want to live any longer, a song that one day made me angry when I heard it and the next day could comfort me like a mother’s arms – the title of the song says it all – This Too Shall Pass.

In the next part of this series, part ten, we will examine stage nine of grief, one of the two healing stages.

 

 

Spiritual/Political Disclaimer:

This blog will not be for the faint of heart or the easily offended. It will not be in any way politically correct. It will make every effort to share the truth in love, [Ephesians 4:11-16], to a decaying and dying society and church. I share what I share not to hurt, harm, or offend any person[s] or group; I do it because Christ’s Standard and Truth is not being represented by enough of His Followers and I do it out of love. I love enough to tell His Truth.

Ephesians 4:11-16 NKJV

11And He Himself gave some to be apostles, some prophets, some evangelists, and some pastors and teachers, 12for the equipping of the saints for the work of ministry, for the edifying of the body of Christ, 13till we all come to the unity of the faith and of the knowledge of the Son of God, to a perfect man, to the measure of the stature of the fullness of Christ; 14that we should no longer be children, tossed to and fro and carried about with every wind of doctrine, by the trickery of men, in the cunning craftiness of deceitful plotting, 15but, speaking the truth in love, may grow up in all things into Him who is the head—Christ— 16from whom the whole body, joined and knit together by what every joint supplies, according to the effective working by which every part does its share, causes growth of the body for the edifying of itself in love.

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Religious Freedom Restoration Act of 1993

In Advice, Agape Love, Anger, Apostasy, Bible, Biblical Principles, Chrisitan Lifestyle, Christian, Christian Living, Christianity, Devotional, End Times, Exhortation, Fruits of the Holy Spirit, God, God's Voice, Godliness, Godly Counsel, Holy Spirit, Jesus, Love, Persecution, Prayer, Prophecy, Prophet, Prophetess, Religious Freedom, Remnant, Revival, Rhema Words, Spiritual Activism, Spiritual Activists, Spiritual Fruit, Spiritual Remnant, Truth, Uncategorized on April 1, 2015 at 1:40 pm

Do not allow people to walk all over you just because you are a godly person.  Understand when the time has come to stand up and in a godly way push back against the tide of society. 

DEPOSITORY – JUSTICE DEPT. LIBRARY

PUBLIC LAW 103-141—NOV. 16, 1993

RELIGIOUS FREEDOM RESTORATION ACT

OF 1993

DEPT. OF JUSTICE

MAR18,1994

MAIN LIBRARY

Pg. 2

107 STAT. 1488 PUBLIC LAW 103-141—NOV. 16, 1993

Public Law 103-141

103d Congress

An Act

Nov. 16, 1993 To protect the free exercise of religion.

[H.R. 1308]

Religious Be it enacted by the Senate and House of Representatives of

Freedom the United States of America in Congress assembled,

Restoration Act

of1993. SECTION 1. SHORT TITLE.

42 USC 2000bb

note. This Act may be cited as the "Religious Freedom Restoration

Act of 1993".

42 USC 2000bb. SEC.2. CONGRESSIONAL FINDINGS AND DECLARATION OF PURPOSES.

(a) FINDINGS.—The Congress finds that—

(1) the framers of the Constitution, recognizing free exercise

of religion as an unalienable right, secured its protection in

the First Amendment to the Constitution;

(2) laws "neutral" toward religion may burden religious

exercise as surely as laws intended to interfere with religious

exercise;

(3) governments should not substantially burden religious

exercise without compelling justification;

(4) in Employment Division v. Smith, 494 U.S. 872 (1990)

the Supreme Court virtually eliminated the requirement that

the government justify burdens on religious exercise imposed

by laws neutral toward religion; and

(5) the compelling interest test as set forth in prior Federal

court rulings is a workable test for striking sensible balances

between religious liberty and competing prior governmental

interests.

(b) PURPOSES.—The purposes of this Act are—

(1) to restore the compelling interest test as set forth in

Sherbert v. Verner, 374 U.S. 398 (1963) and Wisconsin v.

Yoder, 406 U.S. 205 (1972) and to guarantee its application

in all cases where free exercise of religion is substantially

burdened; and

(2) to provide a claim or defense to persons whose religious

exercise is substantially burdened by government.

42 USC SEC. 3. FREE EXERCISE OF RELIGIONPROTECTED.

2000bb-l

(a) IN GENERAL.—Government shall not substantially burden

a person’s exercise of religion even if the burden results from

a rule of general applicability, except as provided in subsection

(b).

(b) EXCEPTION.—Government may substantially burden a person’s

exercise of religion only if it demonstrates that application

of the burden to the person—

Pg. 3

PUBLIC LAW 103-141—NOV. 16, 1993 107 STAT. 1489

(1) is in furtherance of a compelling governmental interest;

and

(2) is the least restrictive means of furthering that compelling

governmental interest.

(c) JUDICIAL RELIEF.—A person whose religious exercise has

been burdened in violation of this section may assert that violation

as a claim or defense in a judicial proceeding and obtain appropriate

relief against a government. Standing to assert a claim or defense

under this section shall be governed by the general rules of standing

under article III of the Constitution.

SEC. 4. ATTORNEYSFEES.

(a) JUDICIAL PROCEEDINGS.—Section 722 of the Revised Statutes

(42 U.S.C. 1988) is amended by inserting "the Religious Freedom

Restoration Act of 1993," before "or title VI of the Civil Rights

Act of 1964".

(b) ADMINISTRATIVE PROCEEDINGS.—Section 504(b)(1)(C) of title

5, United States Code, is amended—

(1) by striking "and" at the end of clause (ii);

(2) by striking the semicolon at the end of clause (iii)

and inserting ", and"; and

(3) by inserting "(iv) the Religious Freedom Restoration

Act of 1993;" after clause (iii).

SEC. 5. DEFINITIONS. 42 USC

As used in this Act— 2000bb-2.

(1) the term "government" includes a branch, department,

agency, instrumentality, and official (or other person acting

under color of law) of the United States, a State, or a subdivision

of a State;

(2) the term "State" includes the District of Columbia,

the Commonwealth of Puerto Rico, and each territory and

possession of the United States;

(3) the term "demonstrates" means meets the burdens of

going forward with the evidence and of persuasion; and

(4) the term "exercise of religion means the exercise of

religion under the First Amendment to the Constitution.

SEC. 6. APPLICABILITY. 42 USC

2000bb-3. (a) IN GENERAL.—This Act applies to all Federal and State

law, and the implementation of that law, whether statutory or

otherwise, and whether adopted before or after the enactment of

this Act.

(b) RULE OF CONSTRUCTION.—Federal statutory law adopted

after the date of the enactment of this Act is subject to this Act

unless such law explicitly excludes such application by reference

to this Act.

(c) RELIGIOUS BELIEF UNAFFECTED.—Nothing in this Act shall

be construed to authorize any government to burden any religious

belief.

SEC. 7. ESTABLISHMENTCLAUSE UNAFFECTED. 42USC

Nothing in this Act shall be construed to affect, interpret, 2000bb-4.

or in any way address that portion of the First Amendment prohibiting

laws respecting the establishment of religion (referred to in

this section as the "Establishment Clause"). Granting government

funding, benefits, or exemptions, to the extent permissible under

the Establishment Clause, shall not constitute a violation of this

Pg. 4

107 STAT. 1490 PUBLIC LAW 103-141—NOV. 16, 1993

Act. As used in this section, the term "granting", used with respect

to government funding, benefits, or exemptions, does not include

the denial of government funding, benefits, or exemptions.

Approved November 16, 1993.

LEGISLATIVE HISTORY—H.R. 1308 (S. 578):

HOUSE REPORTS: No. 103-88 (Comm. on the Judiciary).

SENATE REPORTS: No. 103-111 accompanying S. 578 (Comm. on the Judiciary).

CONGRESSIONAL RECORD, Vol. 139 (1993):

May 11, considered and passed House.

Oct. 26, 27, S. 578 considered in Senate; H.R. 1308, amended, passed in lieu.

Nov. 3, House concurred in Senate amendment.

WEEKLY COMPILATION OF PRESIDENTIAL DOCUMENTS, Vol. 29 (1993):

Nov. 16, Presidential remarks.

21 states have a version of the Religious Freedom Restoration Act enacted by their legislature:

Alabama (state constitution amendment)

Arizona

Arkansas

Connecticut

Florida

Idaho

Illinois

Indiana

Kansas

Kentucky

Louisiana

Mississippi

Missouri

New Mexico

Oklahoma

Pennsylvania

Rhode Island

South Carolina

Tennessee

Texas

Virginia

States with RFRA-like provisions – provided by state court decisions—rather than via legislation:

Alaska

Hawaii

Ohio

Maine

Massachusetts

Michigan

Minnesota

Montana

North Carolina

Washington

Wisconsin

 

Spiritual/Political Disclaimer:

This blog will not be for the faint of heart or the easily offended. It will not be in any way politically correct. It will make every effort to share the truth in love, [Ephesians 4:11-16], to a decaying and dying society and church. I share what I share not to hurt, harm, or offend any person[s] or group; I do it because Christ’s Standard and Truth is not being represented by enough of His Followers and I do it out of love. I love enough to tell His Truth.

Ephesians 4:11-16 NKJV

11And He Himself gave some to be apostles, some prophets, some evangelists, and some pastors and teachers, 12for the equipping of the saints for the work of ministry, for the edifying of the body of Christ, 13till we all come to the unity of the faith and of the knowledge of the Son of God, to a perfect man, to the measure of the stature of the fullness of Christ; 14that we should no longer be children, tossed to and fro and carried about with every wind of doctrine, by the trickery of men, in the cunning craftiness of deceitful plotting, 15but, speaking the truth in love, may grow up in all things into Him who is the head—Christ— 16from whom the whole body, joined and knit together by what every joint supplies, according to the effective working by which every part does its share, causes growth of the body for the edifying of itself in love.