The Scripture passages are identified with bold upright font and the author’s notes are identified with italic regular font.
1 My son, if thou wilt receive my words, and hide my commandments with thee; 2 So that thou incline thine ear unto wisdom, and apply thine heart to understanding; 3 Yea, if thou criest after knowledge, and liftest up thy voice for understanding; 4 If thou seekest her as silver, and searchest for her as for hid treasures; 5 Then shalt thou understand the fear of the LORD, and find the knowledge of God. 6 For the LORD giveth wisdom: out of his mouth cometh knowledge and understanding. 7 He layeth up sound wisdom for the righteous: he is a buckler to them that walk uprightly. 8 He keepeth the paths of judgment, and preserveth the way of his saints. 9 Then shalt thou understand righteousness, and judgment, and equity; yea, every good path.
Guarded Paths
Again, in these verses, we see the father urge the son (v.1-4), as God urges us, to obtain and use wisdom in all his dealing so that life might go well with him. In so doing the son, and we, find a “fear of the Lord” and “knowledge of God” that stabilizes our life. The “fear” is both a moral reverential fear and an authoritative fear of oversight and correct (v.5). The “knowledge” is an awareness that comes with observation of how God interacts with His people, deals with His people, knowing God’s character, and His principles (v.5). Wisdom, knowledge, and understanding all come from the Lord (v.6).
Those individuals who choose to walk the narrow path (Matt. 7:14) that Jesus spoke about, those who desire to be empowered by Jesus to walk in righteousness find the wisdom of the Lord to be their guide and to provide a Guard around their life (v.7). Verse seven states that the Lord is a “buckler” for those individuals who choose to walk uprightly. To be a “buckler” is to be an “armed defense,” to be a source of “protection,” to be a “protector” and a “shield.” However, interestingly enough it also means to be a “ruler” over the one who is being protected.
When God is allowed to be Ruler of our life we are able to walk “uprightly” because we walk in the power and strength of Christ because of our choice to obey His directives. Once we choose to obey Christ, the power of Christ is able to work through us. Thus, as Paul said and meant in context, ‘it is not I but Christ in (through) me.’
Galatians 2:20 (NKJV)
I have been crucified with Christ; it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself for me.
What it means to walk “uprightly” (v.7) can be deduced from the meaning of the word “uprightly” as found in the Hebrew language.
“uprightly” in the Hebrew language =
8537. תֹּם tôm, tome; from 8552 (be clean); completeness; figuratively prosperity; usually (moral) innocence:— full, integrity, perfect (-ion), simplicity, upright (-ly, -ness), at a venture.
Thus, we can determine uprightness (v.7) means to clean our lives from habitual sin, to understand our completeness in Christ, to live a blessed life that prospers in all manners that are intangible and perhaps some tangible ones as well, to be innocent in our dealing, live and act with integrity, to be mature (perfect) in Christ, to live with simplicity (the good type of simplicity), to act with uprightness in our dealing, and to enjoy a full life as found in Christ’s Purpose for us.
God grants us the ability make the correct judgements in life (v.8), thus resulting in wise decisions when we choose to walk uprightly with Him. He also, states He will “preserveth the way of his saints” that choose to walk uprightly and use wisdom (v.8). Therefore, let us examine what it means to have our way preserved.
“and preserveth” in the Hebrew language =
8104. שָׁמַר shâmar, shaw-mar’; a prim. root; prop. to hedge about (as with thorns), i.e. guard; generally to protect, attend to, etc.
“the way” in the Hebrew language =
1870. דֶּרֶךְ derek, deh’-rek; from 1869; a road (as trodden); figuratively a course of life or mode of action, often adv.:— along, away, because of, + by, conversation, custom, [east-] ward, journey, manner, passenger, through, toward, [high-] [path-] way [-side], whither [-soever].
God will place a guard around us, a hedge of protection that will keep what is not His Will from us. That hedge is made of thorns that prick the forces that come at us that are not a part of God’s plan for us. God will attend to what concerns us, to what touches our life, and protect us from what will not serve His Plan and Purpose for us. Therefore, if it touches the life of the upright, it does so because God has a Plan and Purpose for it doing so.
When I referred to “our life” in the previous paragraph and based upon the Hebrew definition of “the way” our life is inclusive of the road God has chosen for us to travel. Our course through this life and our method of action in each situation. God is there for the upright to preserve and protect their conversations, their practices, their manner of living, and to preserve and protect them wherever they go. What a blessed assurance for those who choose to follow wisdom, who choose to obey Christ, who choose to walk uprightly with their God. They find the beauty in life that can only be found in living in harmony with God (v.7-9).
Throughout this study if you need the wisdom of God on a matter, and you wish to receive the counsel of another Believer in Christ, please use the “comments” link to send your question to me.
Spiritual/Political Disclaimer:
This blog will not be for the faint of heart or the easily offended. It will not be in any way politically correct. It will make every effort to share the truth in love, [Ephesians 4:11-16], to a decaying and dying society and church. I share what I share not to hurt, harm, or offend any person[s] or group; I do it because Christ’s Standard and Truth is not being represented by enough of His Followers, and I do it out of love. I love enough to tell His Truth.
Ephesians 4:11-16 NKJV
11And He Himself gave some to be apostles, some prophets, some evangelists, and some pastors and teachers, 12for the equipping of the saints for the work of ministry, for the edifying of the body of Christ, 13till we all come to the unity of the faith and of the knowledge of the Son of God, to a perfect man, to the measure of the stature of the fullness of Christ; 14that we should no longer be children, tossed to and fro and carried about with every wind of doctrine, by the trickery of men, in the cunning craftiness of deceitful plotting, 15but, speaking the truth in love, may grow up in all things into Him who is the head—Christ— 16from whom the whole body, joined and knit together by what every joint supplies, according to the effective working by which every part does its share, causes growth of the body for the edifying of itself in love.